The Savior and His Mother at the Cross

Based on John 19:17-35.

As I type those words, my heart wrenches for Mary, the mother of Jesus. I can’t imagine her absolute grief as she watched Him die in such agony. When my son died, he was in a hospital where the doctors and nurses did everything they could for him. They were compassionate and concerned. Even so, my sorrow was great.

Now I try to put myself in Mary’s place. The situation was just the opposite of mine. The Roman soldiers deliberately tortured Jesus as they put Him to death. I won’t get into all the suffering He went through, all the physical details of crucifixion. Suffice it to say, it is a slow, painful death. And Mary is watching.

The soldiers showed no concern—they were just following orders. Execute the man who calls Himself the king of the Jews. And do it in a way that was not quick or easy. They even gambled for his clothes while the Son of God hangs near-naked on a cross.

And His mother is there.

Other women were with her, including Mary Magdalene, and John his beloved disciple stands with them. We’re not sure how long Mary stays at the cross, but when Jesus sees her and the disciple whom He loves, He declares the tender, practical words, “Dear woman, here is your son.” And to the disciple, “Here is your mother.” I think of the strength it must have taken to say those few words and wonder if he wanted to say anything else. “I love you, Mom,” or “You’ve been a great mother,” or perhaps “Thank you for all you did for me growing up.”  But His strength was done.

Is this the moment that the steel pierced her heart—the sword that Simeon predicted when Jesus first came to the Temple as a baby (Luke 2:34-35)?

While Mary’s eyes are blurred with tears and Roman soldiers taunt and torture our Savior, He takes the time to show a son’s love for His mother. It’s so hard to show concern for another when you are in pain, but He did it. With the rough wood against his beaten back, still fresh with wounds from the lead-tipped whip, he reaches out and cares for His mother.

By now, we know how important it was for Jesus to make sure His mother was cared for. As we’ve seen before, life could be very difficult for women who had no male to care for them. I’m not sure why Jesus, as the oldest son, did not assign the responsibility to one of His brothers. Perhaps it is because the beloved disciple is there at the cross, and He wants to make sure this detail is not left undone. Perhaps his brothers still had hard feelings or did not understand Jesus’ ministry.

I’ve never suffered the physical or emotional pain Jesus did, but, as I consider His sweet words to His mother, I think about the times I have experienced emotionally or physically. Let me be honest. I seldom think about others when I am in serious pain. Oh no. It is all about me. Now, I don’t think God has a problem with us taking care of ourselves when illness strikes, but the fact remains that Jesus reached out to His mother while in anguish—an anguish I cannot imagine.

Think about how Jesus acted towards His mother at other times as He focused on ministry. He wanted to bring others into the Kingdom so that He could relate to them as brothers and sisters and mothers (Matthew 12:46-50).

But now, the focus seems to change, and He acts as the responsible son.

Jesus, the holy Son of God, became a man and as human son made sure His precious mother would be taken care of at His death.

A Moment to Reflect

As Christ-followers, we love to celebrate the Resurrection, as well we should. But I want you think about the cross for a few minutes, and what Jesus went through. I did not get into the details, but remember that He was beaten and further tortured to death by people hardened to suffering. Think about the simple statement that “Pilate took Jesus and had him scourged.” The “scourging” alone probably put Him into a state of shock, and He would have been in serious or even critical condition. This is overwhelming to me. Perhaps there is something specific Jesus went through that you think is particularly heinous. Can you take a moment to thank Him for doing this for you?

Also thank Jesus for the way He ministered to His mother. Ask Him to help you see His ministry to you in a practical way. You could even ask Him to show you how precious you are to Him. Thank Him for any answers you receive and take time to record them. Then take the time to show God’s love to another.

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God Loves You in Your Sorrow

Grief and hardship come to us all.

The heartache you and I face helps put comparatively minor circumstances into perspective. I have friends and relatives who are suffering, those who now have an empty place in their lives due to the loss of a spouse or loved one. There are others who are waiting—waiting for a job, waiting for news concerning their health, or waiting for a son, daughter, spouse, or sibling to return safely to them.

Grief is something all of us will face at some point or another. While nobody in my family has passed on this year, I have experienced some losses and have been reminded of the shortness of life. A few months ago, I lost a dear friend to cancer. She used to tell people that I was her special friend. Not only did we attend church together, we seemed to understand each other. We laughed at many of the same things, enjoyed coffee together, and her sweet spirit helped sustain me through some rough spots. But now she is in the arms of Jesus. I imagine she is happy in the extreme to be with the One she loves so dearly. Three more friends have also left this earth since then, all of them Christ-followers, all of them showing evidence of that fact. I am happy for them, but I grieve also—mainly for their spouses, children, and other family they left behind.

Two other friends face serious health issues. One has had a stroke and at a rather young age (I consider late fifties “young”). She made it to church after 8 months of absence. Another was awaiting a heart transplant when I originally wrote this. Just a few days ago, he got the call, and has successfully received a lung. He is doing well, but has a long road of recovery ahead.

Yet another friend surprised me when I saw him at church one Sunday morning, and he told me he had resigned his pastorate. He has no prospects right now, but made this decision, he told me because “it was time to leave.” I sensed his hurt even though he knows he is following God’s direction.

Hardships and struggle come to us all. This is an imperfect world, and we will face tragedy, loss of jobs, health issues, and a myriad of other disappointments.

Does this mean we have done something to displease God? Does it mean He is punishing us or is mad at us? Perhaps we even question if He still loves us.

I do not believe God is mad at you or that you have displeased Him. Yes, we can be disobedient but as a Christian, Christ has done all that is needed to please the Father and He is not punishing you. Realize that Christ suffered the punishment for our sins. Disciplining? Perhaps. Remember that discipline can just be redirecting, giving a different perspective, or leading you to repentance, but realize that He continues to love you.

If you are suffering or grieving or struggling or fighting an impossible battle, realize you may be doing just as God wants. Don’t believe me? Allow me to point to Job who God said  was a righteous man (Job 1:1). As a result of his righteousness, he suffered terrible losses. God also told Job’s friends they were wrong in their criticism of him. He told them to ask Job to pray for them and He would accept Job’s prayer (Job 42:8).

While I cannot answer your big questions in time of heartache or tragedy, I will suggest what God may want from you. He may just want to draw you close as He invites you to sit with Him. (He has a HUGE lap.)He may want to take your worries, exhaustion, and nightmarish circumstances upon Himself. Perhaps He just wants to love on and comfort you. The Bible says that He is the God of all comfort (2 Corinthians 1) who comforts us in all our sorrows so that we in turn can comfort others.

Take a moment today to ask God for His comfort, for His direction in whatever situation you face. And do not isolate yourself from others who want to comfort you.

When God comforts you, try to find someone who needs comfort, and pass what God has give you onto them. It may take time to be able to do this, but eventually, through your own sorrow, through your own tears, you will be able to see the needs of another.

Blessed are those who mourn for they shall be comforted (Matthew 5:4).

 

 

 

Jesus Heals a Woman on the Sabbath

Read Luke 13:10-16

I daresay that most of us have been around people with serious physical deformities or perhaps you yourself suffer from a particular physical challenge. I grew up with a brother who had a form of muscular dystrophy. He died at the age of twenty-eight, and actually that is a rather long life for someone with this disease. Even though there were a lot of things he could not do, his disability did not keep him from studying God’s word and attending church. One thing that caused him problems was—believe it or not—he did not look like he had any kind of physical defect. He could walk without crutches or braces, get around without a wheel chair, and other than always being rather thin, he looked “normal.” I remember when children figured out that something was not quite right they might say something like “what’s wrong with him?” So I grew up being rather sensitive to the problems of those with physical challenges, and today I cringe when people treat them as less than a person or I see the “normal” people staring. While it is our human nature to be curious, a look can always be accompanied by a nod or smile. (Sorry if it sounds like I’m being a little “preachy.”)

So now I try to imagine how the woman in our story today struggles to make it to the synagogue. Does she have any idea of what is to come? Bent over, unable to even look up to the sky, she is most likely in pain—both physical and emotional—but has learned to cope. Just as many people today learn to cope with pain that we perhaps cannot imagine. She walks to the synagogue, probably alone as people stare and children point and giggle at this oddly shaped woman—that is, unless people have changed a lot since Jesus’ day.

When Jesus sees her, he apparently stops in the middle of his teaching and calls her forward. Let’s take a moment to consider this. He calls her forward in front of everyone—the very people who have stared, ignored her as a fixture of sorts, minimized her existence, and maybe thought of her as being punished by God. Keep in mind that she may have been a young woman whose beauty and potential for finding a husband have been robbed from her. We don’t know her age, only that she has been bent over for eighteen years. So when Jesus calls her forward, what is she thinking? Has she seen Jesus heal before? Is she excited anticipating what the Savior might do or is she embarrassed at having this attention placed on her? I imagine her struggling to come forward, her feet shuffling, trying to lift her head to this teacher. But we know none of these things except that from our perspective the miracle that is about to happen.

And Jesus reveals his plans to her in a brief moment. First He lays his hands on her. We may not think of that as significant especially since it is a common practice for Him to do so. But this woman has probably not received much affection so this touch is significant. And when He does she is free from her infirmity. Immediately she straightens up and praises God. Immediately. I love that Jesus can work in such a way, and the Bible indicates nothing of pain from this transaction, but perhaps we can hear the cracking of bones, as joints and vertebrae straighten, as muscles strained by the years of deformity relax, and those meant to hold her up are now free to do so.

Now we glance over at the synagogue leader who whoops and dances with joy!

Well, not quite. Instead he becomes indignant, and notice that he addresses the people (not Jesus), basically telling them that if someone wants healing they can come to the synagogue and be healed on any day of the week besides Saturday.

As quickly as Jesus has healed the woman, He cries out “hypocrites!” addressing the leader as well as the people who back him. He points out that if it’s important to take care of your animals on the Sabbath why can’t this “daughter of Abraham” be healed from an affliction on the Sabbath? That argument makes so much sense that notice what happens. The official and his backers are humiliated while others—the regular folk with little or no religious training—are amazed. All this takes place while the woman as I imagine tests out her new perspective, looks people in the eye for the first time in eighteen years, jumps for joy and runs to tell everyone that she can. She experiences joy in God while Christ’s opponents sit sour and humiliated. By the way, Jesus did humiliate his opponents on more than one occasion, and people were often won to Him because of this.

Praying you find joy in Christ, no matter your suffering.

Washing the Feet of Jesus

Scripture: Luke 7:36-50

Have you ever done something for the Lord that seemed a little strange to others, but you were so passionate about it that what others thought didn’t matter? The woman in our story today is one such person. She has a passion to worship Jesus. It seems there is something about Him that draws her—something that makes her heart ache to be in his presence.

One thing I want to mention before we go any further is that the other gospels record a story of a woman anointing Jesus. (See Matthew 26:6, John 12:3-7 and Mark 14:3-6). ) That may seem a little confusing, but for now just realize that some Bible scholars have had questions about these passages too. “Whether these accounts represent one event or two, or possibly even three, has been the subject of speculation for centuries.” (http://rachelheldevans.com/blog/women-of-the-passion-anoint-oil)

Identified only as “a sinful woman,” we see that she has a passion for Jesus and as a result, worships Him in a way that seems a little, well…extreme or “over the top” and definitely improper. She has, more than likely, seen Jesus heal, teach, raise the dead, and forgive. When she follows Him to Simon’s home perhaps she wonders if He could forgive her. Maybe she is desperate for the peace that His forgiveness might bring her.

However there are some social barriers in her way. Here she is—a known sinner (probably a prostitute or adulterer), inviting herself into the home of a Pharisee, a religious leader. She also plans to perform an act involving two things that were huge faux pas—touching a man in a society where men and women did not even address each other in public and letting her hair down for someone other than her husband.

But none of this seems to matter to her. Proper or not, she will show Jesus her love. So she anoints Jesus with oil and as she does her eyes fill with tears and she kneels at his feet without a word. I can hear the room grow silent. Her tears brim over and unashamed she uses them to wash His feet. I imagine she weeps a good bit moved by the fact that she is in His presence, before gently drying his feet with her hair. Think of it, here she is before at least fourteen men (probably more), touching Him and allowing her hair to fall freely over His feet.

At this point Simon begins to think. Perhaps he should not have for Jesus seems to read his thoughts–thoughts very logical to Simon–that she is a sinner and if Jesus were a true prophet, He would not allow her to touch Him. First, Jesus tells Simon he wants to say something to him. Almost as if He’s asking for permission. But Simon’s okay with that and tells Jesus to say what’s on His mind.

So Jesus begins his reprimand by telling Simon a story about two debtors, one who owes a great deal and one who owes little. The generous moneylender forgives both debts. “Which one will love him more?” Jesus asks. Simon says that he supposed the one with the larger debt. (I think it’s cool the way Jesus let Simon figure that one out for himself.)

But He is not done.

Jesus points out Simon’s areas of negligence in performing the simple courtesies extended to visitors in that culture. Simon has not even called a servant to wash his guest’s feet. He did not greet Him with a kiss. And look at the “sinner”—she kisses, anoints, washes, and dries His feet. Not only that, but as Jesus says here, she offers these things with her own body—her tears, her hair—and performs the lowliest of services.

He then turns his attention to the woman and wish I could have seen the look on Simon’s face as Jesus said these words, comparing him, a religious leader to this “sinner.” We hope he begins to grasp the meaning of Jesus’ words. Maybe he is angry at the rebuke, or perhaps he has a revelation about his own character. I like to think that he becomes less judgmental after this visit with Jesus and begins to show mercy to other “sinners,” realizing he is one also.

So what can we learn from this passage?

  • As Simon perhaps figured out, we seldom understand what is in a person’s heart. Maybe on the surface, their sin is more obvious than ours, but that does not make it worse. And Jesus accepts an offering made with a worshipful heart.
  • Jesus is not at all interested in convention. He not only allows the woman’s touch, He compliments her unusual behavior.
  • Jesus forgives sin. He has such a deep well of love he does not worry about who comes to Him; He doesn’t worry about being influenced or tainted by our sin. As a matter of fact, He appreciates the openness and sincerity of the woman in our story.
  • No matter what, Jesus longs to demonstrate His love to us. Some of us may have committed the very sins that this woman was guilty of or worse. He still desires that we come to Him and lay all that “junk” on Him. He can bear the weight of our sins and the shame we may feel because of it—and I may add, the shame we may feel from what others have done to us.
  • Perhaps like me, you become emotional in public worship. Other people may think you’re a little odd for making such a big deal over Him, but I don’t think Jesus minds that at all.

And by the way, the things we have done wrong and the wrongs that have been done to us are not who we are; they do not define us. Jesus sees His followers as righteous and redeemed, and you are of great value to Him.

I invite you to listen to the words of a beautiful song by Mercy Me:  https://www.youtube.com/watch?v=GXI0B4iMLuU

The Woman with the Bleed

Scripture: Mark 5:25-34

Jesus ministered to all kinds of people with a wide variety of illnesses and struggles. The one I want to look at today really touches my heart because it shows His concern for a condition that is almost uniquely that of a woman’s. And one that most of us would probably want to just keep quiet about. But since it is such a sweet story of Christ’s love for us, I want to take a close look at it.

Jesus has just crossed the Sea of Galilee with His disciples when we meet this woman with the bleed (or hemorrhage). Before she reaches him a man named Jairus, a synagogue leader, kneels at Jesus’ feet and pleads with Him to come heal his daughter. So while Jesus (and apparently the crowd) takes off in that direction, this woman whose name is never given approaches Him thinking “if I can only touch the hem of his garment then I will be healed.” I imagine her hand as it reaches through the tangle of sweaty legs and dusty feet. And she does it. She touches His garment.

Before we move on, we should realize a few things about this woman:

  • She has not only suffered physically and financially (going to one physician after another, spending all her money and growing worse instead of better), she is also suffering spiritually and socially as this affliction marks her as unclean and therefore not fit to go to the temple or synagogue. (Leviticus 15:25-27)
  • If she is married there is a huge problem with her uncleanness. Her husband would not be able to have relations with her. For twelve years.
  • We don’t know how old she is so we don’t know if she has children and at this point in time she would be unable to have them.
  • She is basically an interruption to an important mission—that of a desperate synagogue leader whose daughter is dying.
  • She goes to Jesus in what she hopes is a private way. (No one else need know of this—she can touch Him, disappear into the crowd, and head home.)

Now it would seem, Jesus had a choice to make. At the woman’s touch, He knows something has happened. Should He ignore it and continue with the synagogue leader? Wouldn’t that have been easier? Wouldn’t it have been better to hurry to the dying daughter? Or should He stop and acknowledge what has just happened?

Jesus chooses to do the hard thing.

He embraces this “interruption” and asks who touched Him. I can imagine the look on the disciples’ faces as they say, “well, ya know, you’re in this huge crowd pressing up against you like you’re a rock star or something and you want to know who touched you. Lord, are you…all right?” Yes, I am taking a slight liberty with Scripture but the point is the disciples often have a tough time understanding what Jesus is doing, and maybe they’re a little embarrassed by his behavior. Perhaps they’re thinking “all right, Lord, we’re here for You, but perhaps You need to get out of the sun for a bit.” At any rate, Jesus keeps looking around, pretty much ignores the disciples, and keeps asking. He knows that someone has touched Him and received healing.

Now I’m sure Jesus already knows who touched Him, after all He has the ability (even with His human limitations) to perceive what is in people’s minds and hearts. So…if He does know, why would he ask who touched Him?

Maybe He wants her to come to Him by choice, not because He points her out saying “I know it was you.” But isn’t Jesus still trying to embarrass her? Surely she does not wish to be brought to everyone’s attention. She didn’t want to get up in front of all those people and ask healing for this delicate matter. No, she wanted just to touch Him secretly with no one else knowing, and be done with it. But Jesus has other ideas, and I don’t think it is to shame her any further, but rather in His tender way, He wants to tell her something in front of the whole crowd. Since he is so insistent, the woman comes forward and falls at his feet “in fear and trembling.” Was she afraid she was about to be rebuked for touching Him? After all, she was unclean and had no business touching anyone. And surely she couldn’t help but touch some in the huge crowd. We can’t be sure but we do know she tells Him the “whole truth”, apparently not mincing her words. And I’m wondering now, does this crowd already know about her situation? Do they know this woman has not been to the synagogue for twelve years? Does this synagogue leader who is standing next to Jesus know these things? And are they appalled at her words?

Well, it seems that Jesus knows exactly what to say to her. Jesus does not shame her because of all this. Instead of saying “oh, now look what you’ve done. Now I’m unclean too” He chose compassion. He chose to praise her faith. He chose to tell her she was whole, to go in peace, to be freed from suffering.

41_Mk_05_18_RG (1) .

But first he calls her “daughter” which probably meant “daughter of Abraham.” I hope you see the significance in that. She had been cut off from worship of the God of Abraham, from so much of what made her Jewish, and now Jesus is calling her “daughter.” He plays a part in re-establishing her place in the community and in the synagogue. If He, as God in the flesh calls her daughter, then He apparently establishes a personal relationship with her. He could have said “dear woman” as He did His mother but He chose the term daughter for significant reasons.

In just a breath or two Jesus establishes a relationship with her, compliments her faith, wishes her peace, and frees her from a terrible affliction.

Jesus may not always free us immediately from our affliction or our suffering, but He does make a way for us to go in peace. And perhaps a more important thing to consider is how we can help others “go in peace.” So here’s some homework: Ask God to give you an opportunity to speak peace into someone’s life outside your regular circle of family, friends, and co-workers. Be honest if this is new or difficult for you. God can honor that as well. You may find that you have helped someone with a smile or a kind word. Voicing your appreciation to a waitress or a nurse or cashier can make their day, and perhaps help lift a burden that you are not even aware of. And don’t be surprised at the peace you find in ministering to another.

Blessings in Him,

Eileen

Finding Life in the Place of Death

Easter can be a joyous time for followers of Christ, and there are so many aspects of it that we could explore. For example, some don’t like the name Easter prefer “Resurrection Sunday” due to the pagan origins of “Easter.” (If you want to find out more on that subject I suggest you google “origins of Easter.”) We could also look at the arguments for and against the Resurrection as there are some who say it never occurred. But those are not on the list for discussion today.

Instead I am going to make the assumption that you have some at least some belief in the Resurrection of Christ, and with that, take a look at the women who were present at the tomb. (By the way, women were not thought of very highly in this society and it is significant that each gospel records these followers as the first to see Him.)

All four gospels make record of these women and each of them has a different account of exactly who was there:

Scripture Women Recorded
Matthew 28:1-10 Mary Magdalene and the other Mary
Mark 16:1-10 Mary Magdalene, the mother of James and Salome
Luke 24:1-10 Mary Magdalene, Joanna, Mary mother of James and other women
John 20:1-3 Mary Magdalene (later she alludes to the fact that others were there with her)

 

Notice that the women mentioned and other details vary but all four have some important commonalities. Among them are the following:

  • Women went to the tomb
  • They all mention Mary Magdalene
  • They went for the purpose of anointing Christ’s body
  • They found the tomb empty
  • The women then went to tell the male disciples
  • There was astonishment and disbelief among His followers

If you read the four gospels, you will find others details they share as well as seeming contradictions but just keep this in mind if the differences really bother you: “each of the gospel writers probably had a different perspective on whom and what was important and reported that information.”**

But on a more personal level…let’s look at what one woman, Mary Magdalene finds at the tomb of Jesus. Mary Magdalene has been depicted as a former prostitute but all we really know about her is that seven demons were cast out of her by our Lord. I can only imagine her gratitude. I can only imagine her love for Him.

 

In the gospel of John, when Mary Magdalene arrives at the tomb, she is dismayed to find it empty. (Keep in mind there were probably more women with her but John only mentions her.) After she goes to the disciples, Peter and John return with her, look into the tomb, and basically just go back home. But does Mary leave? Not according to John. She decides to stay, and as she does, she begins to weep. The word weep here does not mean tears quietly running down her cheeks, but wailing or sobbing. This is what we might call “ugly crying.”

Mary then peers into the tomb again, and sees two angels who ask her “dear woman, why are you weeping?” She doesn’t realize they are angels and explains what has happened. I can imagine the sorrow in her voice as she tells them “they have taken my Lord and I don’t know where he is.” The Bible doesn’t record their answer, but she looks around and sees another man who asks her the same question. Unknown to her, this is the very Lord she is looking for but this is the living, breathing form. She wants the dead one—the body. She gives this man whom she thinks is the gardener the same answer she has given the angels. She even tells Him that she will come get the body if He knows where it is. This is such a solemn time for her, but I can’t help but chuckle a bit as she asks the living Lord to show her where the dead one is! A bit ironic perhaps? Nevertheless, I can almost feel the Lord’s longing to comfort her as He says her name, “Mary.”

Her name, He simply says her name! And it changes her life for ever. Can you imagine the joy she must have felt? The unbelievable joy as He says her name! She immediately answers “Rabboni” or Master. She probably wants to reach out to Him, but He warns her not to touch Him. I am sure she is filled with gladness beyond measure as she runs again to the disciples, this time to tell them that she has spoken to Him.

But they are still afraid. They hide. They lock the doors. But locked doors are nothing to Jesus. The Bible says He appears to them anyway, and His greeting is “peace be with you.” Considering the betrayal, desertion, and denial He suffered at the disciples’ hands, I can’t help but wonder what they thought of those words. And so much happened during that period of time after He arose. He walked around, talked with people, was seen by more than five hundred.

Five hundred.

But in the Gospel of John, the interaction with one woman gets more attention than the five hundred. Perhaps, I’m stretching the application a bit, but I hope you realize that you as an individual are precious to God. I hope you can hear Him in His still small voice say your name or call you His child. I hope you sense His arms around you as He holds you in a very real way. He may not be here physically, but He still reaches out for us.

There is so much more to the story of the Resurrection. I pray that you truly celebrate this coming Easter and praise God that Jesus is not dead. He is not just another martyr. He is not just another religious figure, but a living Lord.

Love in Christ,

Eileen

**If you would like to do more reading on the differences in these four accounts I recommend this article: http://coldcasechristianity.com/2015/how-many-women-visited-the-tomb-of-jesus/

 

 

Patience and Trials

Those of you who follow my blog know that I love stories of Jesus and the women he interacted with, and I try to stick with that theme. But this month I’m going to take a break and speak to a subject that I’ve had on my mind for some time.

Have you ever had someone tell you “don’t pray for patience”? Even if the phrase is said tongue in cheek there’s a good reason for giving this advice, right? After all, we “know” that God will start teaching us patience by allowing us to experience all sorts of trials. This concept could be considered biblical as Romans 5:3 states that tribulation brings patience. Well, of course we don’t want to go through tribulation! So asking for patience is like asking for trouble.

Well, here’s where I have a problem. Telling ourselves and others not to pray for patience reflects something very wrong with our thinking about God and His wisdom. Of course, our human nature does not wish to go through trials. However if you read the first half of the above verse (Romans 5:3) it tells us we should glory in tribulation.

Wait. Are you crazy? We should be excited about trials? Maybe even invite them into our lives?

I know, I know that seems kind of scary. But don’t we realize that God is a giver of good things? So should we really be afraid of the lessons He might try to teach us? Or worry because of what we pray? We will all face trials and frustrations no matter how we pray. So wouldn’t it be better to go through them with patience rather than without it? And do we really think that we can tell God when and how much tribulation to allow in our lives?

There is another huge problem with thinking this way. In 1 Corinthians 13 starting in verse 6 the Bible describes the characteristics of love and right off we see “love is (oh my, there it is)…patient. While we’re thinking on that, we might want to take a look at the fruit of the Spirit. In Galatians 5:22 we read this: “the fruit of the Spirit is love, joy, peace…” and we think “oh, yeah! Give me love, joy, and peace, Lord. I want me some of that.” But…following those three wonderful traits is our friend…patience!

This really makes me wonder if we can ever exhibit the love, joy, and peace Jesus intends for us without at least a dab of patience? And are we really going to skip over that portion of the fruit of the Spirit because it might bring us difficulties or temptations or even heartache? If God does allow those trials, He will accompany us, right? What a wonderful way to get to know him better! No, I’m not excited about facing trials but Jesus sure faced them while He was on this earth and think about this: is the servant better than his or her master? (See Matthew 10:24 for the answer.)

Perhaps you’ve already realized that if we want others to treat us with patience, we should we be willing to do treat them in like manner. And of course, the most important Person we desire patience from is God. So…patience is something God wants for us, and if we desire to be more like Him well, maybe we should think of it as something to pray for.

Here are some things I hope you include in your “take away” today:

  1. We shouldn’t be afraid to pray for the things that will enable us to be better followers of Christ. Including patience.
  2. Realize that God is with us in every difficulty, and that makes it all worthwhile (and by the way, I believe God will allow trials that are more than we can bear, but that is a subject for another time).
  3. God is not mad at you, and He does not stand ready to load you up with trials just because you ask for something good.

“Fear not for I am with you; be not dismayed, for I am your God; I will strengthen
you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10
http://biblehub.com/isaiah/41-10.htm Accessed on January 29, 2016

Praying for all the love, joy, and peace Christ intends for you to have. (I’ll let you pray for the patience.)

Eileen